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Is Noam Chomsky a raving anarchist, or does he just care for society?



Noam Chomsky. Source: DiEM25 (2020).
 Is Noam Chomsky a raving anarchist, or does he just care for society?

At the age of 91, Professor Noam Chomsky, author, linguist, historian, philosopher and political dissident currently lives with his second wife Valeria in Tucson Arizona. He grew up in Philadelphia during the Great Depression of the 1930s and has documented and written about the Spanish Civil War, the Cold War, the Cuban Missile Crisis, the Vietnam War, Cambodian dictatorship, the Watergate scandal, the Reagan and Thatcher era, the Iraq War, the global financial crisis of 2008 and recently, the reign of Donald Trump.
Not only has Chomsky taught linguistics and social science for almost 50 years at the Massachusetts Institute of Technology, he’s written over 100 influential political books. According to Democracy Now, Chomsky’s recent books include Global Discontents: Conversations on the Rising Threats to DemocracyWho Rules the World? and Requiem for the American Dream: The 10 Principles of Concentration of Wealth & Power.

Born as Avram Noam Chomsky on 7 December 1928 in Philadelphia, Noam grew up with his parents Elsie and William, and younger brother David during the great depression. This strongly influenced his views of the world. Elsie and William were Russian-Jewish migrants and times were tough for them being the only Jewish family in an Anti-Jewish part of town. With his parents being Hebrew teachers and scholars, it seems rational that Noam would follow suit.

During his youth, Noam took an interest in reading translated Russian and French classics and would borrow up to 12 books at once from the library. He was indoctrinated into the Hebrew ways and traditions, and his clique of Zionism revered socialism via nationalism through Jewish cooperation. Within his community, there was a strong working-class socialist culture, and he gravitated towards the working-class intellectual component of the Jewish community. The values of solidarity and socialism during these times became values important to him.

Even though this type of upbringing would have influenced Noam’s abilities and interests, he recounts memories of spending time with an uncle who had a newsstand in New York City. During the depression jobs were scarce, therefore, sources of income and entertainment were meagre. Nevertheless, Noam spent time reading and debating issues around the newsstand which inspired critical thinking and curiosity about social and political discourse. Moreover, Noam’s uncle had strong left-wing values and beliefs which duly influenced his character and understanding of the world.

Sights and experiences during the Great Depression such as seeing strikers being beaten were frequent, and the fascist movement throughout Europe was also noticeable in Noam’s neighbourhood. Global and national political ideals and economic hardships of the time inspired Noam’s interest in anarchist philosophy. He explains anarchism as meaning opposition to authoritarian structures that aims to dominate and control others. Anarchism seeks to reject the use of power and supremacy that harms others. Abuse of power can be seen at a micro level as domineering paternalistic family structures and witnessed on a larger scale as trade structures to enable more wealth creation for the wealthy.

Anarchism opposes and undermines corrupt structures that act only to serve the interests of the powerful. Chomsky considers that to attain order for social hierarchical structures, various forms of domination and subordination need to take place. This idea may fit with biological evolution, however, when there are corrupt systems that are engineered to maintain tyranny or harm others, they must be deposed. On this premise he states,
It’s a relationship that is maintained by obedience, by force, by tradition, by one or another form of sometimes physical, sometimes intellectual or moral coercion. If so, it ought to be dismantled. People ought to become liberated and discover that they are under a form of oppression which is illegitimate, and move to dismantle it.

What took place during the Spanish Civil War influenced Noam and many others around the world. There were several factions within Spain’s tumultuous journey from monarchy towards fascist dictatorship and eventually, to a more egalitarian democracy. During Spain’s civil upheaval, fascists, separatists, loyalists, communists were opposed by a group known as the Iberian Anarchist Federation (FAI). As a ten year old, Noam studied and wrote about the Spanish Civil War. He was frightened by the stories about the rise of fascism in Europe and this transferred to his vicinity. In his neighbourhood, there were pro fascist Germans and Irish Catholic immigrants who despised the British. Both groups spouted anti-Semitic rhetoric, and Noam noticed his parent’s unease which made things quite tense at times. The anarchic actions and ideals of the FAI obviously sparked something within Noam’s young mind, even now, he confesses to be an anarchist, however, politically, leaning towards libertarian socialism.

Near the end of the Second World War, Noam began his journey as a scholar at the University of Pennsylvania. Linguistic structures became his focus and he established new theory on neurological development and language. This work was published in his book titled Syntactic Structures in 1957. Language historian R.H. Robins stated that Syntactic Structures was "probably the most radical and important change in direction in descriptive linguistics and in linguistic theory that has taken place in recent years". The foundation of the theory formulated language behaviour patterns which then could be coded and decoded. At the dawning of the computer age, the U.S. Defence Forces showed interest in his research and even contributed financially towards the project. As one could imagine, being able to decode language to increase intelligence or enhance mechanical and human interfaces could provide real military advantages. 

Carol Schatz and Noam Chomsky. Source: WDW 2020.

In 1949, Noam married his childhood acquaintance Carol Schatz, and they had three children. Carol was also a specialist in education and linguistics. During their early years together, Carol sought further qualifications in case Noam was imprisoned for political dissidence regarding the Vietnam War. Activism regarding tyrannical authority was important to him, and the risk of being locked up for voicing his opinions just was part of it. Recollecting his activism, Noam said "For years, every time I came to Washington, the first thought that came to mind was the smell of teargas, I was in and out of demonstrations, in and out of jail a number of times’’. 

As a prolific writer and presenter on American political issues, Noam used his aptitude and language skills to confront the corrupt nature of political history and was able to connect audiences with past and present injustices. Much like a human encyclopaedia, he captivated listeners with his humility, depth of knowledge and ability to recite and recall detailed information. Passionate about social and environmental justice, Noam attended numerous interviews and talks. In a calm and caring way, he delivered numerous presentations on subjects such as: Free Market Fantasies - capitalism in the real world, Prospects for Peace in the Middle East, A World Without War, Biolinguistics and the Human Capacity, Elections Run by Same Guys Who Sell Toothpaste, Human Rights in the New Millennium, Power Hunger Tempered by Self-Deception, and Who Owns the World?

Mainstream media and public relations were topics Noam payed much attention to in his writings, interviews and presentations. He often investigated and conveyed the notion that corporate sponsored governance was manufacturing consent through various channels, especially mainstream media. In fact, Noam teamed up with Edward Herman in 1988 to co-author a book titled Manufacturing Consent. Below the Propaganda Model shows various sources, filters and commercial factors which flow into societies awareness and attitudes. 


The Propaganda Model. Source: Herman Donk (2019).

The model’s first input 'Raw News' could be scientific reports, factual accounts or fake information. The 5th filter could be replaced with any subject, e.g. continuous economic growth, climate change or free trade agreements. Regarding the Propaganda Model, the Monthly Review (2018) states,
“The model does suggest that the mainstream media, as elite institutions, commonly frame news and allow debate only within the parameters of elite interests; and that where the elite is really concerned and unified, and/or where ordinary citizens are not aware of their own stake in an issue or are immobilized by effective propaganda, the media will serve elite interests uncompromisingly”.

Much of Noam’s critique of mainstream media revolves around how corporate owned media works to serve the interests of corpocratic agendas. He suggests that the mainstream media as ‘agenda setters’ act to determine, select, shape, control, deflect, distract, distort and restrict alternative input to manage public perceptions. While these views may seem radical to many, to others, Manufacturing Consent became a valuable resource for those seeking alternative perspectives on corpocratic influences.

With such critical views and examples of mainstream media and governance, Noam has faced much criticism on his perceptions of events. Holding others to account has many challenges; backlash is merely one of them. For instance, he faced flack for his stance on the happenings in Cambodia with the Communist Khmer Rouge. Instead of focusing on the Khmer Rouge, he highlighted the American CIA connection to the unrest and stated, "What filters through to the American public is a seriously distorted version of the evidence available, [emphasising] alleged Khmer Rouge atrocities and downplaying or ignoring the crucial US role, direct and indirect". Mainstream media have been active about the rise of communism hence, it makes sense that when an intellectual turns the table, news media frame it as being ‘Procommunism’. Again, there was backlash for his stance on the 1995 massacres in Bosnia, were Noam chose to focus attention on American war crimes.  

Sadly, in 2008 Noam’s wife and partner Carol contracted cancer and died at the age of 78. The loss of Carol would have been massive for him and when prompted to talk about the loss of Carol, and his new partner Valeria Wassermann when interviewed by Democracy Now host Amy Goodman, Noam appears unsettled and seems to struggle with the questions. He makes generalised comments and tries to deflect attention from himself. As important the public may think his personal life is, Noam prefers to stick to the issues affecting society on a grander scale. 

Noam Chomsky and Valeria Wasserman. Source: The University of Arizona (2020).

This stance is reflected in his comments about news media making a ‘big deal’ about sporting events. On this topic, Noam claims that sports and celebrity news is merely an attempt distract us from more important issues, and that it reduces our capacity to think. Moreover, indoctrinating society to worship sports and sports stars, effectively conditions an audience to have irrational attitudes and to be submissive towards authority. The themes and rituals within sports culture such as pack mentality, winners and losers and striving to ‘be better than’ combine to reinforce how people should feel about winning and losing games. Noam calls this ‘’training in irrational jingoism’’ and advertisers, sponsors, merchandisers, event organisers, stadium owners, and news corporations generate hype to make big profits from it.

Master of media hype and mass confusion, Donald Trump has been a popular topic for discussion. Noam has strong concerns about Trump’s mental state and intentions as a leader of America. He points out that Trump has been dismantling various social and environmental institutions to reduce benefits to the people of America while serving the interests of the super wealthy. Further to this, Noam connects media and advertising investment into the mix and conveys that populist politics seek attention to remain relevant whether they’re making sense or conveying falsehoods. The recent events surrounding the Covid-19 pandemic have provided extreme examples of flip-flop commentary from Trump. Noam suggests the importance of not being distracted by Trump and Co’s whimsies , instead he compels society to focus on likely causal factors such as neoliberal economic doctrine and climate change. Noam also highlights the need to take swift action on climate change as he believes (backed by science) this will be a threat in order of magnitude, far greater for life in its many forms to continue functioning. For many, such comments may seem like farfetched ravings of an aged anarchist, conversely, it could also be that Professor Noam Chomsky has done his research and is conveying his analysis for the greater good of society.

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